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The Moravian Band

You are here: Home / Topics of Interest / The Moravian Band

Moravian Bands

Many Moravian congregations have an instrumental ensemble of some kind, a brass ensemble or a mixed wind band, or maybe just a band that meets only once a year to play for the Easter sunrise service. 

The backbone of traditional Moravian instrumental music is an enormous collection of four-part chorales: many of them shared with other, younger Protestant denominations (especially the Lutherans and Methodists), but a large number of the traditional chorales are uniquely Moravian in origin and usage.

2007 on the lawn in front of Wake Forest University’s Wait Chapel

Following the teaching of Jan Hus (Czech Priest), the Moravians relished the idea of singing praises in their own language (disallowed by the Catholic Church of Hus’ time) and later, in 4-part harmony, symbolizing the equality of all in the eyes of God and the unity of all as sisters and brothers in Christ. Church leader, Count Nicholas Ludwig von Zinzendorf suggested that one could better judge the health of a congregation by the power of its singing than by the power of its preaching.

Band Books & Chorale Books

The Moravian Music Foundation publishes and distributes “band books” or “chorale books” on this site for use by instrumental winds. Shop Now

Shop Now

The green book and blue book each have distinct collections of chorales. As long as you have at least one on each part: soprano, alto, tenor, and bass (SATB); you will have a complete ensemble, no matter which instruments they are. The “bass tuba” book is a lower octave of the bass part – it is ideal to have both octaves represented in the band. For balance, it is good (but not required) to have equal numbers of brass and/or woodwinds on each part. There is also a descant book available for select chorales. There are conductor scores for both books.

Michael Salley leads a band (of not necessarily Moravians) in Valle Crucis, NC.
It only takes a few musicians and some green and blue chorale books (see above).
Moravian Lower Brass in recording session.

Moravian congregations have also adopted other instruments into worship in various parts of the country and the world, including:

  • handbells
  • guitars and other strings
  • steel drums
  • others?

A band player’s perspective of Easter Sunrise Service in Salem.

Everything You Wanted to Know About Moravian Bands (and Trombone Choirs) in America

Frequently Asked Questions about joining a band, starting a band, history of bands, where? and why?, etc.  

This page, and much of its content, was created by Erik Salzwedel; please direct comments or additions/corrections to erik@dev.thesignalcompany.com/foundation.

However, much of the information on this webpage is from Mike Allsen, at http://allsenmusic.com/PosaunenchorFAQ.html, and was originally published as part of a website for the Glenwood Moravian Trombone Choir, a group he directed in Madison WI, from 1983-2006. (GMTC has been directed since 2006 by Steve Ash.)

THE BAND

In most Moravian congregations, the church band is a mixed wind band of brass and woodwind. It was not always this way.

The first ensembles in the Americas were SATB trombone choirs.

While there is much Moravian music written for strings accompanying voices, they have never been used “outside.”  Nor, many of the woodwinds until the late 19th century and on. On the other hand, the brass occasionally joined the “indoor” ensembles for chamber ensembles or to accompany anthems in worship or to perform oratorio and other choral works in concert.     

The Moravian instrumental tradition divides the instruments, much like the choir system divided demographic groups in the community. It can be understood from this perspective, that there would be a vocal choir (SATB and others), an orchestra choir (strings, woodwinds), a band choir (trombones, then brass), and maybe we could say a keyboard choir (organ, piano, accompaniment). But, this distinction is not codified as such; I am simply making a correlation.

The early Moravians valued each choir in the community, though each had different needs and offered a variety of talents. Likewise, they valued each musical group, though each had its own distinct needs and gifts to offer.

It is interesting that many of the Moravians played multiple instruments, so a member of the trombone choir (outdoor brass) in the 18th century might play flute or bassoon or cello in the collegium musicum (indoor).

The actual “choirs” of musical service in the late 18th and early 19th century, are:

  1. The choir (choral, vocal) grew naturally out of the fact that everyone in the Moravian communities sang hymns, unless they were playing an instrument at the time. As Moravian composers developed more challenging music (later 18th cent.), there was a need to rehearse with a smaller choir with more developed ears and voices; hence, the church choir.
  2. The band (chorale band, prelude band, funeral band) played together for special outdoor occasions, celebrations, worship services, and the announcement of deaths.
  3. The orchestra (strings, woodwinds) was needed as a lighter sound to accompany the vocal choir’s anthems. Also, wooden instruments are not durable in all weather conditions.
  4. The keyboard (piano, harpsichord, organ) for accompanying voices. In the later 19th century, more preludes and featured solo music became the norm.

When valves were developed, brass instruments became more versatile and their repertoire increased, the musicians often writing their own music and arrangements.

The Collegium Musicum actually brought the orchestra together with some of the brass; this is really the impetus for the mixed wind ensembles and fuller orchestrations of the 19th and 20th centuries.

It seems that, while instruments were organized in choirs, they were also limited to specific genders, early on. Apparently, in the early days, women musicians played keyboard instruments (not organ), flutes, guitars, violin or viola. Men played the brass instruments, all strings, all woodwinds, and keyboards, including organ. By the Civil War, there is a theory that women played organ for worship in Salem. It may not have been until the early 20th century that women joined the Moravian Band and began to publicly perform on brass instruments. Throughout the history of the Moravians in America, it is clear that men and women, boys and girls, took music lessons on keyboard and other instruments, and music was integral in the lives of the Moravians.

In the modern day, the bands still fulfill their outdoor role, but have also been invited inside, and this takes many different forms in the various congregations, from solo instrument with organ to brass or woodwind quartet/quintets; from band accompaniment of hymns, to anthems with a wide variety of instruments; etc.

The music can be certainly be played by a modern brass quartet/quintet: trumpet(s), horn, trombone, and tuba.  Most Moravian churches conduct an Easter morning Sunrise Service, as it connects us with the tradition begun in Herrnhut, Germany, the site of the first settlement of the Renewed Moravian Church.

For Easter, the bands from all the Salem Congregation churches and many others in the area, assemble in Salem for the Easter Sunrise Service.  Play rounds about 2:00am  breakfast 4:30am   Service at 6:00am
Reh is Sunday afternoon at 2:15pm at  Home Moravian Church, if you want to find out more and join a group.

Play from Chorale Books $6 each   for SATB voicing.  Alto is the only one in F.

The Southern Province (USA) Bands

There is a funeral band that is called by email to play at the graveside for each funeral. Chorales.   Jimmie Snyder of Friedberg Moravian Church maintains the list and sends notices; contact him at to sign up for emails.

In most of the Southern Province, there is a Moravian band at each church, and they are mostly brass, but have winds also, and play exclusively chorales, usually as prelude or in worship. They are all glad to see any new player, and you don’t have to be a member.

The Advent Hopewell Moravian Band is a step up from this and performs concert arrangements (70 players) mostly at retirement homes.

The Salem Band, Triad Community Band (formerly, Bethabara Band), WS Community Band, and Salem Community Orchestra are all performing level groups (amateur) and have their own concert series.

Just to play chorales, there is a SUMMER PLAY AROUND BAND at New Philadelphia Moravian Church on Country Club Rd. every Wednesday evening 7:00 – 8:00pm.

Bands of South Africa

A substantial brass band tradition continues in South Africa from its roots in the 19th century.

Salem Moravian Bands of Port Elizabeth, S. Africa.
Eastern Cape Brass Band Festival, South Africa

Continent of Europe

Brass Bands are the tradition throughout European Moravian churches. These Posaunenchoren began as trombone choirs and added valved instruments in the 19th century.

The Brass festivals, brass days, or conferences (Brüderischen Bläsertag) are held ever other year. All are welcome. The next will be Pentecost weekend (Pfingsten) in 2021.

35th Brüderischen Bläsertag 2013

The following is shared with permission of Mike Allsen:

How is the Green Book organized?

There are several sequences of tunes included in the Green Book:

1) The first two thirds of the book (pp. 7-44) is a sequence of over 70 chorales organized by “Gregor numbers” (see below)–if a tune has a Gregor number, this is where it will appear, from 3C “Almsgiving” to 602A “Requiem” though not all Gregor hymns that appear in the Moravian Book of Worship appear in the Green Book. Most of the distinctly “Moravian” hymns in the Green Book appear in this sequence.
(a reprint of Christian Gregor’s original 1784 Choralbuch is available from MMF; wherein the numbering system was established)

2) The next sequence (pp.45-57) is organized alphabetically by tune name, and includes tunes that were not in the Gregor Choralebuch–mostly standard Protestant hymn tunes that can be found in many hymnals.

3) On pp. 57-65, there is a collection of standard hymns/carols for Advent and Chrismas, organized alphabetically by their text, “Angels We Have Heard on High,” etc.

4) On pp. 65-67, there are five standard patriotic tunes, including “The Old North State,” state song of North Carolina!

5) There are six alternate settings for Gregor tunes included on pp.67-69–151A 151G, 167A, 195A, and 230A–including the J. S. Bach settings of “St. Mark” (151G) and “Sleepers Wake”  (230A).

6) The final sequence is brief miscellany: arrangements of Haydn’s “The Spacious Firmament on High” (from “The Creation”), Beethoven’s “The Heavens are Telling,” and the funeral chorale “O Come and Mourn.”

 

What do those numbers in the Green Book mean?

While most newly-composed Christian hymn tunes are given tune names by their composers, many Moravian hymns also circulate with numbers. These relate to the ordering of tunes in Christian Gregor’s Choralebuch (1784, with many later editions).  The Choralebuch, which was the standard service book for Moravian communities, was organized metrically, with each number relating to a specific poetic form.  Thus, for example, any hymn with four 13-syllable (7+6) lines could be sung to any tune designated “151.”  Where there was more than one tune for a given meter, the Choralebuch simply added letters.  For example, there are about twenty “151” tunes that have been used in Moravian tradition, and several of these are included in the Green Book, from 151A “Passion Chorale” through 151T “Webb,” and also a couple of post-Gregor tunes, 151 “Eastham” and 151 “Leinbach.”   Experienced Moravian band members often know these tunes almost exclusively by their “Gregor numbers.”  As odd as this arrangement sounds, it can be handy for using the Green Book in services.  If your group is called upon to accompany a hymn, it often offers you several options.

 

Why are some Moravian tunes associated with certain social groups or “choirs” (single sisters, married brothers, etc.)?

This relates to the Posaunenchor’s role in traditional Moravian funeral practice. When there was a death in a Moravian community, the Posaunenchor would first play the tune 151A “Passion Chorale” (i.e., O Sacred Head, Now Wounded), which would announce that a death had occurred.  The next tune would tell all who were listening what segment of the community the dead person had come from:

– 39A “Confession” = little boys

– 82D “Hayn” = little girls

– 23A “Upsala” = older boys

– 14A “Esslingen” = older girls

– 185A “Covenant” = single men

– 37A “Gregor” = single women

– 83D “Confidence” = married men

– 79A “Innsbruck” = married women

– 132A “Decius” = widowers

– 149A “Nassau” = widows


The 3rd Moravian Unity Brass Festival
Winston-Salem, USA – 2018

LINKS of INTEREST

Moravian Brass Festival in Neuwied, Germany  (June 2019)

Brass Band Union of South Africa

Moravian bands in church music

Moravian Music overview

Moravians in Trombone History


Band Book Lists

Full lists of the tunes in both the GREEN and BLUE band books: by Tune Name and by Hymn Name . These lists also include which key the tune is in, and what page the tune appears in the blue 1995 Moravian Book of Worship, as well as the older Red and Black editions of the Moravian hymnal. Many thanks to Jill Bruckart for these lists!
Band Books for sale from MMF WEBSITE

Tubas at 2009 Festival

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WINSTON-SALEM OFFICE at the ARCHIE K. DAVIS CENTER

457 South Church St.
Winston-Salem, NC 27101

Phone: (336) 725-0651
Email: info@moravianmusic.org

BETHLEHEM OFFICE at the MORAVIAN CHURCH CENTER

1021 Center St
Bethlehem, PA 18018

Phone: (610) 866-3340

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Who: The courses will be taught by Christopher Ogburn, PhD, the Director of the Moravian Music Foundation (MMF) and our resident musicologist. Prior to coming to the MMF, Ogburn taught and lectured at Manhattan College and LaGuardia Community College, before joining the faculty of Central Piedmont Community College, Charlotte, NC as Instructor of Music. He has over a decade of experience teaching courses in both music history and theory.

Growing up in the Moravian Church, I learned the value of the church and the importance of its long and remarkable history, both locally, but also internationally. My own family lineage can be traced back to the Bethabara settlement, so there is a strong personal connection that draws me to the work of the Moravian Music Foundation and the preservation of its remarkable archival collection. While an undergraduate at the University of North Carolina at Chapel Hill, I had the privilege of interning one summer at the Foundation under Nola Reed Knouse. This opportunity solidified my passion for musicology and is what ultimately inspired my pursuit of a doctorate in that area. In many ways, I owe my career to the Foundation and consider this opportunity to be both a literal and spiritual homecoming.

Looking to the future, I am excited by all the possibilities, including expanding the lecture series, building a more robust online presence, providing live music performances, creating workshops for local students, and working to tell the global story of the Moravian Church more completely and accurately.

My family has deep ties to the area that go back several generations. My wife, Erin, and I are excited to be moving back to Winston-Salem and to raise our daughter, June, in this community that played such a vital role in shaping who I am today. We are looking forward to exploring all the new restaurants, hiking around Pilot Mountain, and enjoying the vibrant cultural community that has grown over the years. After having lived in New York City for the bulk of our adult lives, we are delighted to be back in the land of BBQ, Cheerwine, and the Heels.  -Chris Ogburn

Items for Sale

  • Moravian Music Foundation   
    Christmas CDs, both choral and instrumental, and featuring the Moravian Lower Brass
  • Moravian Archives     
    Books, resources, gifts and accessories

Artists and Craftspersons (confirmed, so far)

At Archie K Davis Center


Art C Designs – Moravian gift items by LaDonna Crist

Handmade Moravian Stars by Susan Moore

At Elberson Fine Arts Center


Artist, Laura Morales Studios

Karlee Kreations – Cocoa Bombs

Calvary Moravian – Lovefeast in a Box

Artist, Liz S – Elizabeth Stonich

East Bend Woodworks – Tina Johnstone

Moravian Mercantile – Christmas gift items by Lauren Hatfield

Vida Collective – Angela Hunt

Unity Women’s Desk – worldwide crafts

Hot Sauce Mall, Drake Lanier

Vicki Vassar

Laurie Russell Pottery

CSV Creations – Carlie S Van

All artists, vendors, exhibitors are subject to change.

Struggle Bus       coffee truck  www.facebook.com/thestrugglebus21

Patriot Pretzel Co.   pretzels  www.facebook.com/patriotpretzelcompany

Knock Out BBQ https://www.facebook.com/KnockOutBBQFoodTruck

Taco Truck Calentana https://www.facebook.com/people/Taqueria-La-Calentana/61558492804697/

Hot Dogs and Cotton Candy, too!

TALK What is Moravian Music?
12:00pm in the Spaugh Lecture Hall, Archie K. Davis Center
Speaker, Christopher Ogburn, Ph.D., Executive Director of MMF

TALK The Peter Oliver Pavilion and Gallery
2:00pm in the Spaugh Lecture Hall, Archie K. Davis Center
Speakers, Christie Williams and Sabrina Garity, Assistant Archivist

Tours of the Vault (including music treasures
On the hour [ 10:00am, 11:00am, 1:00pm, 2:00pm, 3:00pm, 4:00pm
45 minutes (Max 10 people per hour)

All music performers and schedules are subject to changes. (as of 12/5/2024)

Music outdoors around the ChristmasFest campus

10 – 10:20Whitaker Elementary School Garden
10:30 – 10:50West Stokes HS Chorus Garden
11:00 – 11:45Trinity Moravian Chancel ChoirCourtyard
11:00 – 11:45Adam and Stephanie Goodrich AK Davis Ctr
12 – 12:50Talk on “What is Moravian Music?” (indoors – Spaugh Recital Hall) AK Davis Ctr
1 – 1:45North Davidson High School JV and Varsity SingersCourtyard
2 – 2:45New Philadelphia Worship TeamCourtyard
3:30 – 3:50The Moravian Band (all players welcome! – green and blue books) Courtyard
4 – 4:45Salem Band Tuba Quartet Courtyard

Music Concerts at Salem College, Elberson Fine Arts Ctr, in Hanes Auditorium
10:30a – 12:30pTriad Community Band
1:00p – 2:30pSalem Community Orchestra
3:00p – 5:00pWinston-Salem Civic Orchestra / Winston-Salem Symphony Youth Philharmonic

MMFS1301      Glory to God in the Highest   Gregor, Christian      Luke 2:14        
SSAB    $1.75   Christmas

MMFS1908      Glory to God in the Highest   Gregor, Christian      Luke 2:14        
SAB       $1.75   Christmas

MMFS1003      Hail, Infant Newborn    Michael, David Moritz       Christmas hymn, anon.         
SATB                $1.75   Christmas

MMFS1401      Morning Star in Darkest Night        Hellström, Georg Friedrich von     Johann Scheffler (1624-1677)   
SATB    $1.75   Christmas

MMFS0802      Night of Holy, Highest Worth        Brau, Christian Ludwig      Christmas hymn, anon.               
SSAB    $1.75   Christmas

MMFS1806      O Dearest Jesus     Hellström, Georg Friedrich von   
S/SATB               $1.75                 Christmas

MMFS2101      Six Carols       Clemens, Theodor Liley   
SATB    $1.75   Christmas

MMFS1714      Thou Child Divine      Bates, James  Text: anonymous       
SATB    $1.95   Christmas

MMFS1717      What Good News the Angels Bring       Hagen, Francis Florentine      William Hammond (1718-83)        
SATB/SATB      $1.95   Christmas

MMFS1001      Sing, O Ye Heavens       Peter, Johann Friedrich      Christmas hymn, anon.               
SATB, S & T solos         $1.95   Christmas, General

MMFS0804      Glory to Him Who Is the Resurrection LaTrobe, Christian Ignatius Text: John 11:25-26   SSAB                $2.25

MMFS1307      And Yet Believe  Henkelmann, Brian Text: John 29:29, adapted  
SAB   $1.75

MMFS1103      Glory to Him  Wolf, Ernst Wilhelm   
SATB    $1.95  

MMFS1303      Fling Wide the Portals   Wolf, Ernst Wilhelm Text: J. G. von Herder
SATB            $2.25

MMFS1304      He Who Died, Behold, Now He Is Risen  Wolf, Ernst Wilhelm Text: J. G. von Herder   
SATB                $2.25

MMFS1305      O Death Now Is Swallowed Up in Victory  Wolf, Ernst Wilhelm Text: J. G. von Herder
SATB/SATB

MMFS0907      Lord Christ Jesus, Our Salvation       Henkelmann, Brian   Text: verse 1, Jan Hus (circa 1410); verse 2, Ernst Christoph Homburg (1659)
2 part   $1.75   Lent, Communion

MMFS0807      Wounded Lamb! By Your Self-Offering          Mozart, Wolfgang Amadeus Text: Holy Communion hymn, anon.  
SATB    $1.95   Lent, Communion, General Use

MMFS1905      Kyrie           White, James C.           Text: Latin mass     
SATB    $2.25  Lent, General

MMFS1703      Lamb of God  Erbe, E. I.          Text: Latin mass, based on John 1:29       
SATB    $1.95   Lent, General

MMFS1705      Those Who Sow With Weeping  Peter, Johann Friedrich     Text: Psalm 126:5-6             
SSAB                $1.75   Lent, General

MMFS0801      Christ By His One Sacrifice   Graun, Karl Heinrich Text: based on Hebrews 10:14, and an 18th century hymn
SATB    $1.95   Lent, General

MMFS1111      In Truth, He Bore Our Affliction  Graun, Karl Heinrich          Text: Isaiah 53:4-6 
SATB    1.75     Lent, General

MMFS0909      Christ, and Him Crucified      Knouse, Nola Reed     Text: Liturgy for Lent (from the Moravian Book of Worship)    
SATB    $1.75   Lent, General

MMFS1302      Lord of Life (The)          Wolf, Ernst Wilhelm   Text: J. G. von Herder            
SATB    $2.25   Lent, General

MMFS1716      Truly He Has Borne Our Frailty            Herbst, Johannes        Text: Isaiah 53:4-5 
SATB    $1.95   Lent, General

MMFS0904      In Stillness       Gregor, Christian         Text: adapted from Exodus 31:17, 16:23
SSAB, flute, ‘cello                $1.75   Lent, Great Sabbath

MMFS1501      Behold, O There’s a Sight       Peter, Simon   Text: Christian Gregor          
SATB    $1.75   Lent, Maundy Thursday

MMFS0803      Throw Wide the Door   Michael, David Moritz Georg Weissel (1590-1635)            
SATB   $1.95   (for Advent, Christmas, Palm Sunday)

MMFS1109      Prepare Your Hearts  Peter, Johann Friedrich (1746-1813)
S/SATB    $1.95   (for Advent/Christmas)

MMFS1901      People, Arise  Reissiger, Karl Gottlieb (1798-1859)      Isaiah 60:1     
SATB    $1.75   (for Advent/Christmas/Epiphany)

The archival holdings of MMF are divided into collections. (some in Bethlehem, some in Winston-Salem)

The FINDING AID for each collection is a “30,000-foot view” of the collection in its context. Each finding aid contains information about the size of the collection, how it was created, history of the community or key individuals involved in the collection, and a description of the contents.

Individual Finding Aids       LINK

Guide: A searchable table of all collections          LINK

GemeinKat

GemeinKat is the MMF digital catalog on WorldCat.org    LINK

WorldCat.org: to search the catalog, go to https://moravianmusic.on.worldcat.org/discovery. You can search by composer, title, collection, or any number of other keywords; just go try!

OCLC (Online Computer Library Center): the collective of organization(s) that built the online database called WorldCat. It is now owned by Backstage Library Works.

“GemeinKat” is the name given to MMF’s project to upload new and enhanced digital records to the OCLC and RISM databases. We have used the name “GemeinKat” as our umbrella term for the entire project, involving Backstage Library Works, OCLC, WorldCat, and RISM and the work of cataloging; also, the creation of the digital records and the creation of finding aids.

GemeinKat is available to the public, on the internet, at moravianmusic.on.worldcat.org and is a WorldCat Discovery catalog, developed by OCLC, a nonprofit organization that provides services to thousands of libraries worldwide. Through WorldCat, users have the potential to access more than 1.8 billion items in libraries around the world.

GemeinKat itself is: the bibliographic records for each manuscript, book, or printed music item found in MMF holdings.
These archival holdings are grouped by collections and physically reside in either the Bethlehem or Winston-Salem archive (sometimes in both).
For a description, see the MMF website: https://moravianmusic.org/gemeinkat-catalog/.

 

Internships at MMF

The Moravian Music Foundation welcomes students for internships.
Both college (or higher) and high school levels may be accommodated.
Some projects require no musical experience; others require ability to read music and understand orchestral scores/parts.

Salem Saturdays at Christmas

Throughout the holidays and during ChristmasFest, Old Salem will welcome visitors to enjoy the shops and displays around Salem. Make it even more special by touring the historic buildings, homes and shops. Tickets at the Visitor Center: Holiday All-In-One Ticket

Old Salem Inc. museum, shops and historic buildings will be open 10:00a to 4:00p on the Saturday of ChristmasFest. (admission fee)

More about events >>

https://www.oldsalem.org/events/event/salem-saturdays-at-christmas-6/

Visiting Old Salem Museum and Gardens - This Is My South

Candle Tea of Home Moravian Church

In the two weekend prior to ChristmasFest: Dec. 1 – 3 and Dec. 8 – 10, 2022

As a Moravian brass band plays nearby, costumed volunteers welcome guests with an introduction to the history of the Moravians in Salem, followed by carols in the Saal accompanied by an 18th century Tannenburg organ, the sweet aroma of a beeswax candle-making demonstration, a visit to the original kitchen to enjoy coffee and sugar cake, and finally a viewing of the amazing Salem putz and the nativity scene.

The sights, sounds, smells, tastes and interesting narrative of Candle Tea provide a warm experience of Moravian Advent and Christmas traditions from early Salem to the present day. The regular Candle Tea tour lasts about an hour.

More Details and to make a reservation >>

The Scriptorium: Moravian Candle Tea       Moravian Candle Tea in Old Salem | Eventcombo

 

RISM

RISM: Répertoire International des Sources Musicales

RISM, or International Inventory of Musical Sources, is an international, non-profit organization that aims to comprehensively document extant musical sources worldwide: manuscripts, printed music editions, writings on music theory, and libretti that are found in libraries, archives, churches, schools, and private collections.

Search RISM ONLINE (more searching options and granularity for scholars)    or   Search RISM CATALOG (more general searching)

The RISM Catalog of Musical Sources contains over 1.2 million records and can be searched at no cost. Early western music from 1600 through to the early 19th century is included.

RISM was founded in Paris in 1952 and is the largest and only global organization that documents written musical sources. RISM records what exists and where it can be found. RISM is where scholars go when they are looking for music manuscripts or early prints around the world. RISM entries include the musical incipits – the first phrase or so of music – to enable identification of a specific piece of music (which setting of “Sing to the Lord a New Song” is this?).

Other resources at MMF:

  • Reference library: the Peter Memorial Library in Winston-Salem
  • Irving Lowens Collection of early American tunebooks and songbooks, in Winston-Salem
  • An extensive international collection of hymnals (mostly Moravian) in many languages, dating to the 16th century, in Winston-Salem

Video about Moravian Music Research
 
Books about Moravian Music
 
Blog Posts about Moravian Music

Books for Sale: Musicology

Video about Moravian Music Research
 
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Books for Sale: Musicology

ArchivGrid

ArchiveGrid                         LINK

This is a collection of over 7,000,000 archival descriptions, including documents, personal papers, family histories, and other archival materials held in about 1,500 archival institutions. ArchiveGrid helps researchers looking for primary source materials, but who may not know exactly where to go to find them. MMF’s finding aids can be discovered through ArchiveGrid. For an example, go to https://researchworks.oclc.org/archivegrid/help/; type in the search box (upper right) “Bethlehem congregation” and the first thing you will find is MMF’s finding aid for the Bethlehem Congregation Collection, and also related collections and suggested search terms (Lancaster, Dover, Lititz, etc.), linked to those finding aids on the MMF website.

A recent inquiry to MMF - Subject: Copyright/Streaming

 

Dear MMF,

I have a question about copyright and streaming. We have CCLI license and streaming license at my church, but it does not cover many pieces for organ. Would the ASCAP license provide that protection for us to stream and include copyrighted organ music? I’ve read their website, and it seems like it would.  https://www.ascap.com/music-users/types/church-or-ministry

Thanks!

____________________________________________________

Dear Worship Leader,

We have been instructing folks to follow CCLI and OneLicense guidelines, which, as you discovered, unfortunately, rarely cover instrumental/keyboard music.

Yes, it appears as though ASCAP offers a “WorshipCast” streaming license, which is set up in much the same manner as CCLI and OneLicense licenses – i.e., the fee structure is based on worship attendance:

https://apps.christiancopyrightsolutions.com/purchase-license.aspx?svc=wc

A quick click brought up this fee structure:
1 – 199 (in attendance): $284.00
200 – 499 (in attendance): $424.00 (obviously it goes up from here)

Some further good news – the WorshipCast license offered above is controlled by Christian Copyright Solutions (a division of CCLI, and it appears as though purchase of this license would allow you to broadcast both ASCAP and BMI titles, opening up even more possibilities.

I don’t think, however, that this license includes SESAC titles; thus, if you wished to perform anything under the SESAC umbrella (Dan Gawthrop, for instance), you would need to approach that entity directly for a license:

https://www.sesac.com/#!/

Thank you for bringing this to our attention.

Blessings to you in your music ministry!

Gwyneth Michel, Assistant Director, Moravian Music Foundation      – – (with edits by Erik S.)

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Archie K Davis Center

Construction began on the building in the fall of 1999, and the facility was completed and occupied in July 2001. In September 2001, the building was dedicated as the Archie K. Davis Center. More about the man, the building, and a quick, visual tour of our beautiful home.

The Archie K. Davis Center